Easter; myths and traditions obscure amazing truths
The Passover Meal (Seder) embodies many spiritual truths concerning God's plan of redemption through Jesus Christ. However traditional church teaching (crucified Friday: resurrected Sunday) cannot be supported from a careful study of the Bible; and obscures the immaculate chain of events during the last week of Christ's life.
first published 11/04/2009
This Passover (Pesach) Jewish families will gather around a festive table for the Seder (telling of the story and meal). The story of the Passover will be told from the Haggadah (a Jewish religious text), explaining the story of Moses and the Exodus. And how the Jewish people were in slavery in Egypt.
Accounts are given of Moses confronting Pharaoh and the 10 plagues; how the first-born was spared by the blood of the lamb, and how God parted the Red Sea and delivered the Jewish people from slavery and bondage in Egypt.
A veil over their eyes
However most of the Jewish people living in Israel, the USA and other countries around the world, do not know (or do not understand, or will not accept) that Jesus’ blood was shed on Passover 2000 years ago, delivering them from spiritual bondage and giving them eternal life. And the rabbis forbid the reading of Isaiah Chapter 53 which speaks of Jesus as the suffering servant. (cf John 12:40)
Passover is revealed in many Messianic prophecies, but what is so wonderful is how God's fulfillment of prophecy is so perfect down to the hour! [Interestingly it is said that for religious Jews ‘coincidence’ is not a ‘kosher’ word.]
And while Gentile Christians rightly focus on the price paid at Calvary and the joy of the subsequent ressurection, there is - in traditional teaching - an anomaly which effectively obscures the full wonder relating to the amazing symmetry of all the events which took place over that momentous Passover season.
A lamb without blemish
Part of the biblical Passover practice was that the lamb, which would be used for the Passover, was to be set aside on the 10th day of the month of Nissan (Ex 12:3). It was then to be tested until the 14th day (Ex 12:6) to be certain it was without spot or blemish before it was killed. [It is interesting to note that part of the ‘testing’ process applied to the sacrificial lambs involved them being whipped lightly on their backs so the white wool became stained with blood - compare this with Jesus’ scourging.]
Jesus as the Passover Lamb was also set aside on the 10th day of Nissan, because it was on this day that He entered Jerusalem, fulfilling the prophecy in Zechariah 9:9. The true significance of His triumphal entry is that this was the occasion Jesus set Himself aside as the Passover Lamb. Jesus was tested from the 10th day until the 14th day of Nissan by the Pharisees, the Sadducees, the Scribes, and the Herodians. By answering all of their objections and questions, Jesus (the Lamb of God) clearly showed that He was without spot and without blemish. (See Footnotes)
He was later crucified at nine o'clock in the morning and at the same time as the special Passover animals (lambs or he-goats) were being killed as a sacrifice on the Temple compound.
Just as the Jewish leaders were very careful that not a single bone of the Passover lamb was broken, John 19:36 points out that not a single bone of Jesus was broken either, during His scourging, the crucifixion itself, nor by the Roman soldiers who always broke the victim's legs.
But this year 14 million Jewish people worldwide will celebrate Passover in their homes with family and friends who are gathered around the table for the Seder meal, retelling the story of Passover without the revelation of its ultimate significance. As one Jewish believer (in Yeshua) has written:
‘No one has a clue as they read about God's deliverance in Egypt that the Passover lamb has been fulfilled in Jesus! Even though the Jewish people are known as the "People of the Book," most know little, if anything, about the Messianic prophecies. The rabbis do not investigate or discuss the Messianic prophecies, and they ignore what Moses says: "without the blood atonement, there is no redemption of sin."’ (Lev. 17:11)
What began at the first Passover was later fulfilled by Jesus, once and for all! Moses stood up to Pharoah saying: ‘Let my people go!’ so that the Jewish people would be freed from bondage and they could worship God in freedom.
Today Moses is not here, but the Gentile church is required by God to reach out to the Jewish people so that they can be delivered from eternal death and set free by knowing Jesus the Passover Lamb, who gives freedom and eternal life. And one day the scales will be removed from the Jewish eyes and ‘they will look on Me whom they have pierced; and mourn for Him as an only son’ (Zech 12:10).
Pilgrim Feasts: two fulfilled, one to go
Of all the Jewish feasts detailed in the Bible, Passover was/is the second of the ‘Pilgrim Feasts’ during which the Jews ‘went up’ to Jerusalem to celebrate. (Leviticus 23) Accordingly two of these feasts (Passover and Pentecost) have now found their fullest expression in the outworking of God’s purposes. The Feast of Passover (Ex 12:43; 13:10) was enacted supremely by Jesus’ death on the cross. The Feast of Weeks (50 days after Passover; Deut 16:9-12) saw the Holy Spirit come down at Pentecost.
Tabernacles awaits its greatest hour
But the third of these feasts, The Feast of Tabernacles, yet awaits its greatest expression. Following the opening of the Jewish eyes, the prophet Zechariah goes on to describe momentous events.
‘On that day a fountain will be opened to the house of David and the inhabitants of Jerusalem, to cleanse them from sin and impurity.’ (Zech 13:1) ‘...on that day his feet will stand on the Mount of Olives, east of Jerusalem’. (Zech 14:4)
It will be a time of a great blessing upon the whole world. Paul wrote to the church in Rome: ‘But if their transgression means riches for the world, and their loss means riches for the Gentiles, how much greater riches will their fullness bring!’ (Rom 11:12) and continued by emphasising: ‘For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?’ (Rom 11:15). ‘
Glory in the whole earth
The prophet has foretold: ‘The Lord will be king over the whole earth. On that day there will be one Lord, and his name the only name.’ (Zech 14:9)
Though preceded by a time of much tribulation, ‘the survivors from all the nations that have attacked Jerusalem will go up year after year to worship the King, the LORD Almighty, and to celebrate the Feast of Tabernacles.’ (Zech 14:16)
At Passover (the word 'Easter' doesn't appear in the original Bible texts; Note 4.) as we remember the Lord’s death and celebrate his resurrection, we do so ‘until He comes’. (1 Cor. 11:26)
He is Risen. Hallelujah!
Amen. Come Lord Jesus!
'Easter' myths obscure the true wonder of it all
For as Jonah was three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth. Matthew 12:40
Jesus was crucified on Wednesday, not Friday
Church tradition teaches that Jesus was crucified on Friday and rose again early on Sunday morning.
This contradicts the passages which tell us that Jesus would be 3 days and 3 nights in the grave (e.g. Matt 12:40; 26:61; 27:63). And the teaching that 'a part of day is equal to a whole day' does violence to the word of God.
In fact Jesus was crucified earlier in the week; and he would have been dying on Calvary’s cross on ‘preparation day’ (Luke 23:54) at precisely the same time as the High Priest priests would have been sacrificing the Passover lamb for the nation in the temple precincts.
This satisfied the Jewish leaders' desire to avoid having Jesus killed 'during the Feast' (Matt. 26:5).
The High Priest concluded the 2-day slaughter of the sacrifices at 3.00pm on 14 Nisan with the cry: "It is finished" (cf John 19:30). What a wonder of God's precision and of that amazing symmetry.
Jesus was then buried before the annual sabbath (John 19:31) – the day of Passover which commenced at 6.00pm on that same day. He then rose three days later, after the weekly sabbath (Mark 16:9), fulfilling the typology of Jonah to which Jesus had referred (see later notes).
Click on image below for chart showing events of Passion Week
The Firstfruit(s) of our Salvation
Since Jesus was crucified on Preparation Day (John 19:31 et al) – the day before Passover – and was resurrected three days and nights after He was crucified, Jesus arose from the grave on the seventeenth of Nisan, the day of the festival of First Fruits. In fact, Jesus is called the first fruits of those who rise from the dead.
But now is Christ risen from the dead, and become the firstfruits of them that slept. For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive. But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming (1 Corinthians 15:20-23).
The keys to understanding the (Passover) timeline of Jesus' last week lie in the knowledge that –
(a) The Jewish 'day' ran from twilight on one day until twilight the next. For the Jews the evening that Jesus died was actually a new day.
(b) Passover was both a 'day' and a 'week'
The term ‘Passover’ was applied both to a single day and also to a 'period of days'; in much the same way as we talk about Christmas as being a ‘day’ but also a ‘season’. The Passover day (commencing at sunset on 14 Nisan) was at the commencement of the seven-day Festival (Feast) of Unleavened Bread (15 - 21 Nisan: Lev 23:6; Num 28:17) and 'Passover' became the name for the entire festival. (Luke 22:1).
(c) The Passover lambs had to be tethered for four days before they were killed so that they could be carefully examined for any blemishes, and to allow that period of time to elapse so that any hidden defects would become apparent. If indeed Jesus was crucified in the middle of the week, this four-day period, when he was being 'examined' by the religious leaders, would exactly coincide with the time during which the sacrificial lambs were undergoing scrutiny (Exod. 12:3-6).
(d) There are both weekly and annual sabbaths in Old Testament (Jewish) law
In addition to the weekly Sabbaths (which always fell on a Friday/Saturday) there were also yearly Sabbaths (High Holy Days) which fell on a specific date during a specific month e.g. Passover (day) was/is an annual ‘sabbath’ (John 19:31) and always falls on 14 Nisan (Lev. 23:5-7) – irrespective of what day of the week that is in any one year. So (for instance) at one of the Feasts there would regularly have been two sabbaths within a seven-day period.
This reconciles the apparent contradiction in the Gospels whereby Luke’s account describes the two Marys and Salome preparing the burial spices and perfumes before the Sabbath (Luke 23:56), while Mark’s gospel places this activity after the Sabbath(s) (Mark 16:1 and Note 1.) i.e. the ladies did their preparation work after the (annual) Passover Sabbath (14 Nisan) but before the weekly Sabbath (Friday 6.00pm - Saturday 6.00pm) and in advance of them going to the tomb early on Sunday morning only to find that Jesus had already been resurrected.
In Mark 16:1 the Greek word for 'sabbath' is in the plural i.e. the text should read: 'When the Sabbaths (plural) were over...'
The Study Bible version of a highly-respected and most popular modern transation comments - with charts and illustrations - on its chronology of Passion Week, and in its attempts to reconcile its interpretation states: "The Scriptures do not mention this (Wednes)day, but the counting of the days seems to indicate that there was another day concerning which the Gospels record nothing." '[Emphasis added]
So if we are to believe that comment and interpretation, during the most astounding seven days of human history and with four apostles recording the events under the inspiration of the Holy Spirit there was/is one 'missing' day during which nothing of any consequence happened!
See Study Bibles: danger, handle with care!
Note 3. The Last Supper was eaten the night before Passover. It was a full meal and Jesus was - figuratively speaking - the sacrificial lamb at the table.
Easter (Nelson's Illustrated Bible Dictionary)
A feast or festival of the Christian church that commemorates the resurrection of Christ. It is observed and celebrated on the first Sunday following the full moon that occurs on or after March 21--or one week later if the full moon falls on Sunday. In other words, Easter falls between March 22 and April 25.
Easter was originally a pagan festival honoring Eostre, a Teutonic (Germanic) goddess of light and spring. At the time of the vernal equinox (the day in the spring when the sun crosses the equator and day and night are of equal length), sacrifices were offered in her honor. As early as the eighth century, the name was used to designate the annual Christian celebration of the resurrection of Christ.
The only appearance of the word Easter (KJV) is a mistranslation of 'pascha', the ordinary Greek word for 'Passover' <Acts 12:4>.
Note 5. See also related article: 'Passion Week/Last Supper/Traditions' which includes a recorded interview with Chris Hill.
Additionally 'Remembering His deth; the snack we call Supper'.